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The diversity of interconnected cultures on a bounded planet requires more shared orientations. The humanities and politics have to face fundamental questions: What does a humanism look like that does not move too rapidly to universalize the views and historical experiences of the European or American world? How can we conceive of globality as a new entity without playing unity and diversity off against one another? Does a world culture need common values or only rules of human exchange? And how do we keep the terms “culture” and “humanity” from being misused as weapons in identity wars? Any realistic cosmopolitanism must proceed from an understanding of humankind as one entity without fitting cultures to some sort of global template. Answers can be gained by deploying shared characteristics of humans as well as pan- cultural commonalities. This book offers an anthropologically informed foundation for addressing pertinent questions of intercultural exchange.
作者簡介
Christoph Antweiler
Studies the University of Bonn. Study of geology-paleontology (Diploma) and then the Ethnology in Cologne, PhD 1987, habilitation 1995th Main areas of research: Cognitio博客來n, city culture, cultural change, local knowledge and Cultural universals. Regional Interest: Southeast Asia, especially Indonesia.
Recent books: Basic positions intercultural Ethnology (Nordhausen, 2007), What is the People have in common? (Darmstadt, 2007) and The Theory unexhausted. evolution and creationism in science and society (together with Thies and Lammers, Aschaffenburg 2008).
Inclusive Humanism是本非常有意思的書﹐的議題炒得十分火熱,自從站長Kiven買了後
作者: Christoph Antweiler
新功能介紹- 出版社:國立臺灣大學出版中心
新功能介紹 - 出版日期:2012/10/20
- 語言:英文
社會科學Inclusive Humanism全書的內容大意
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最新母親節
作者: Christoph Antweiler
新功能介紹- 出版社:國立臺灣大學出版中心
新功能介紹 - 出版日期:2012/10/20
- 語言:英文
The diversity of interconnected cultures on a bounded planet requires more shared orientations. The humanities and politics have to face fundamental questions: What does a humanism look like that does not move too rapidly to universalize the views and historical experiences of the European or American world? How can we conceive of globality as a new entity without playing unity and diversity off against one another? Does a world culture need common values or only rules of human exchange? And how do we keep the terms “culture” and “humanity” from being misused as weapons in identity wars? Any realistic cosmopolitanism must proceed from an understanding of humankind as one entity without fitting cultures to some sort of global template. Answers can be gained by deploying shared characteristics of humans as well as pan- cultural commonalities. This book offers an anthropologically informed foundation for addressing pertinent questions of intercultural exchange.
作者簡介
Christoph Antweiler
Studies the University of Bonn. Study of geology-paleontology (Diploma) and then the Ethnology in Cologne, PhD 1987, habilitation 1995th Main areas of research: Cognition, city culture, cultural change, local knowledge and Cultural universals. Regional Interest: Southeast Asia, especially Indonesia.
Recent books: Basic positions intercultural Ethnology (Nordhausen, 2007), What is the People have in common? (Darmstadt, 2007) and The Theory unexhausted. evolution and creationism in science and society (together with Thies and Lammers, Aschaffenburg 2008).
Inclusive Humanism
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自信菩提![]() | 做自己的幸福禪師![]() | ||
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成全自己![]() | 做自己,最亮麗:堅持做自己的人最有魅力![]() | ||
活著,就要做自己![]() | 給大腦洗個澡![]() |
科學可以抑制老鼠對糖分的渴望
草根影響力新視野 董曉汾 編譯
你能想像咬一口多汁的巧克力蛋糕而不想吃更多嗎?如果你把一塊甜的糖塞進嘴裡,卻因為嘗起來很苦而吐出來,那該怎麼辦?哥倫比亞大學的科學家們找到了一種方法來阻止老鼠對含糖和苦的食物的渴望,甚至是品嘗。這項研究對治療人類的肥胖和飲食失調是有益的。
科學家們進行了一系列實驗,在神經元中打開甜和苦的連接,就好像打開了電燈開關一樣。當他們輕按甜味開關時,動物們的反應是喝水,就像喝水是糖一樣。科學家們甚至可以把感知到的甜味變成苦味,即使是對老鼠來說,這也是一種難以下嚥的味道。研究人員還可以把苦味變成老鼠喜歡的味道。
當研究人員關閉了與扁桃體的味覺聯繫,但只留下與味覺皮層的聯繫時,這些小鼠能夠分辨出苦味和甜味之間的區別,但沒有典型的情緒反應,如渴望糖或回避苦味。研究人員說,這就像吃了一大塊巧克力蛋糕,卻沒有從中得到任何樂趣。
研究人員得出的結論是,大腦複雜的味覺系統是由個體組成的,這些個體可以被操縱、抹去或修改。這些味覺單元可以消除大腦對甜味的渴望和對苦味的厭惡。有朝一日,對這些味覺單元的操縱可能會為那些患有飲食失調症或試圖減肥的人帶來更好的治療方法。
Reference:
No More Sweet Tooth? Science Turns Off Sugar Cravings in Mice
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